音樂,不怕水火、不畏兵燹,表面上看來無影無形、無痕無跡,才可以深藏在人們的心上,重生於人們的口中。只要時間存在、人類繁衍,它就可能口口相傳、代代永存。唐有唐的「瑪丹娜」,宋有宋的「鄧麗君」,一代一代流行音樂的沖刷、滲透,再加上一代一代藝術家們創造性的發展、改良、革命,已經使我們很難從現存的世俗傳統音樂中分辨出清晰的年輪,很難從經過漫長歲月雕琢的曲調中尋覓出原始的音符來了。
但是,在深山古剎、在荒郊野廟,在全國各地的叢林之中,卻很可能保存著未經「改造」或改變較少的古老音樂。佛教音樂隨佛教傳入中國,經歷了逐漸華化、民間化的過程,成為中國文化遺產中彌可珍貴的一部分。探索這一過程,將有助於瞭解中國音樂的演變,也有助於瞭解中國佛教本身的演變。
身為講授「中國古代音樂史」的教師,田青教授不忍燦爛輝煌的中國古代音樂文化銷聲匿跡,於是,背起一個破答錄機、一壺水和一個裝著書和乾糧的綠書包,田青教授獨自開始參五臺、謁峨嵋、拜九華、覲普陀、涉敦煌,造訪前藏、後藏、安多、康巴……數百所漢、藏寺廟的漫漫朝覲路。十多年過去了,終於得沐佛教音樂法雨般的甘冽清涼。
《佛教音樂的華化》是田青教授首
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