Focusing primarily on Plato, Aristotle, and the Pyrrhonian skeptics, Fine discusses the following questions, among others: does Socrates, in the Apology, claim to know that he knows nothing? How do Plato and Aristotle conceive of doxa and epist�m�? Are doxa and epist�m� belief and knowledge as
we conceive of them nowadays? Do Plato and Aristotle allow us to have doxa of everything about which we can have epist�m�? How does Plato conceive of perception in the Phaedo and in Theaetetus 184-6? How should we understand his theory of recollection in the Phaedo? Do the Pyrrhonian skeptics
disavow all beliefs? Do they have a conception of purely subjective experience? Do they take anything to be subjective? Are they external world skeptics? How do their views of subjectivity and skepticism compare with Descartes'? Taken as a whole, the essays explain why ancient epistemology is
instructive and illuminating for us today.
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