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Neo-Confucianism

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Neo-Confucianism is a revival of Confucianism that emerged during the Song dynasty (960–1279) in China. It was a major philosophical movement that influenced all aspects of Chinese thought, from ethics and metaphysics to politics and economics.

Origins and Development

Neo-Confucianism was a response to the perceived decline in morality and political order during the Five Dynasties and Ten Kingdoms period (907–960). Confucian scholars sought to revive the teachings of Confucius and Mencius, and to adapt them to the changing social and political conditions of their time.

The major figures of Neo-Confucianism include Zhou Dunyi, Shao Yong, Zhang Zai, Cheng Yi, Cheng Hao, Zhu Xi, and Lu Jiuyuan. These philosophers developed a new understanding of Confucianism that emphasized the importance of reason, principle, and the cultivation of the mind.

Key Concepts

Neo-Confucianism is based on a number of key concepts, including:

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Neo-Confucianism is a revival of Confucianism that emerged during the Song dynasty (960–1279) in China. It was a major philosophical movement that influenced all aspects of Chinese thought, from ethics and metaphysics to politics and economics.

Origins and Development

Neo-Confucianism was a response to the perceived decline in morality and political order during the Five Dynasties and Ten Kingdoms period (907–960). Confucian scholars sought to revive the teachings of Confucius and Mencius, and to adapt them to the changing social and political conditions of their time.

The major figures of Neo-Confucianism include Zhou Dunyi, Shao Yong, Zhang Zai, Cheng Yi, Cheng Hao, Zhu Xi, and Lu Jiuyuan. These philosophers developed a new understanding of Confucianism that emphasized the importance of reason, principle, and the cultivation of the mind.

Key Concepts

Neo-Confucianism is based on a number of key concepts, including:

  • Li (Principle): Li is the principle or pattern that underlies all reality. It is the source of order and harmony in the universe, and it is also the guide for human conduct.
  • Qi (Material force): Qi is the material force that makes up all things. It is constantly in motion and change, and it is the source of all phenomena.
  • Xin (Mind): The mind is the seat of consciousness and the source of all human agency. It is through the mind that we perceive and understand the world, and it is through the mind that we make decisions and take action.
  • Xing (Nature): Xing is the innate goodness of human nature. All humans are born with the potential for good, and it is only through education and cultivation that we can realize this potential.

Influence

Neo-Confucianism had a profound influence on Chinese thought and culture for centuries. It was the official ideology of the Song, Yuan, Ming, and Qing dynasties, and it shaped the development of Chinese ethics, education, politics, and economics.

Neo-Confucianism also had a significant impact on other East Asian countries, such as Korea and Japan. It is still a major influence on East Asian thought and culture today.

Why Study Neo-Confucianism?

There are many reasons why one might want to study Neo-Confucianism. Here are a few:

  • To understand Chinese thought and culture: Neo-Confucianism is a major part of Chinese thought and culture. To understand China, it is essential to understand Neo-Confucianism.
  • To develop ethical values: Neo-Confucianism offers a rich and well-developed ethical system. Studying Neo-Confucianism can help you to develop your own ethical values and to live a more ethical life.
  • To gain a deeper understanding of human nature: Neo-Confucianism offers a unique perspective on human nature. Studying Neo-Confucianism can help you to gain a deeper understanding of yourself and of others.

How to Learn Neo-Confucianism

There are many ways to learn about Neo-Confucianism. Here are a few:

  • Take an online course: There are many online courses available that can teach you about Neo-Confucianism. These courses can be a great way to learn the basics of Neo-Confucianism and to get started on your own research.
  • Read books: There are many books available on Neo-Confucianism. Reading these books can be a great way to deepen your understanding of Neo-Confucianism and to explore the different perspectives on it.
  • Attend a lecture or workshop: There are often lectures and workshops on Neo-Confucianism offered by universities and other organizations. These events can be a great way to learn from experts and to meet other people who are interested in Neo-Confucianism.
  • Visit a museum or cultural center: There are many museums and cultural centers that have exhibits on Neo-Confucianism. These exhibits can be a great way to learn about the history and culture of Neo-Confucianism.

Careers

Studying Neo-Confucianism can lead to a variety of careers, including:

  • Academic: You can teach Neo-Confucianism at a university or college, or you can research Neo-Confucianism and publish your findings in academic journals.
  • Government: You can work for the government in a variety of roles, such as a diplomat, a policy analyst, or a cultural affairs officer.
  • Business: You can work for a business in a variety of roles, such as a marketing manager, a human resources manager, or a financial analyst.
  • Nonprofit: You can work for a nonprofit organization in a variety of roles, such as a program director, a fundraising manager, or a community outreach coordinator.

Online Courses

Online courses can be a great way to learn about Neo-Confucianism. These courses can provide you with the flexibility and convenience you need to fit learning into your busy schedule.

Many online courses on Neo-Confucianism include:

  • Lecture videos: These videos can help you to learn the basics of Neo-Confucianism and to get started on your own research.
  • Projects and assignments: These projects and assignments can help you to apply your knowledge of Neo-Confucianism to real-world situations.
  • Quizzes and exams: These quizzes and exams can help you to assess your understanding of Neo-Confucianism.
  • Discussions: These discussions can help you to connect with other students and to share your ideas about Neo-Confucianism.
  • Interactive labs: These labs can help you to experience Neo-Confucianism firsthand.

Online courses can be a helpful tool for learning about Neo-Confucianism. However, they are not a substitute for traditional classroom instruction. If you are serious about learning about Neo-Confucianism, you should consider taking a course at a university or college.

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Reading list

We've selected nine books that we think will supplement your learning. Use these to develop background knowledge, enrich your coursework, and gain a deeper understanding of the topics covered in Neo-Confucianism.
Provides a comprehensive overview of Chinese philosophy, including a detailed examination of Neo-Confucianism. Written by leading scholars in the field, it includes original source material and essays that explore the historical, social, and intellectual context of Neo-Confucianism.
Provides a clear and concise introduction to Neo-Confucianism, covering its key concepts, thinkers, and schools of thought. Gardner draws on both classical and contemporary sources to offer a comprehensive understanding of this complex tradition.
Examines the relationship between Neo-Confucianism and the Chinese classics, arguing that Neo-Confucianism was a creative reinterpretation of these ancient texts. de Bary's work offers a fresh perspective on the development of Neo-Confucian thought.
This sourcebook provides a comprehensive collection of primary source materials on Neo-Confucianism in Japan. It includes texts by key Japanese Neo-Confucian thinkers, as well as essays that explore the tradition's development and influence in Japan.
Provides a comprehensive overview of Neo-Confucianism, covering its metaphysics, ethics, and politics. Ames and Hall offer a clear and concise account of the key concepts and thinkers of this tradition.
Provides a detailed analysis of Zhu Xi's commentary on the Analects, one of the most important Confucian texts. Van Norden's work offers a valuable resource for understanding the development of Neo-Confucian thought.
Examines the debate on literary culture among Neo-Confucian scholars in early Chosŏn Korea. Lee provides a detailed analysis of the different positions taken by these scholars and their implications for the development of Korean Neo-Confucianism.
Focuses on the work of Lu Xiangshan, one of the most important figures in Neo-Confucianism. Tu provides a detailed analysis of Lu's ontology and its influence on Wang Yangming, another key Neo-Confucian thinker.
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